Tomorrow's "Mayan Apocalypse": A Call to Readiness

"But about that day and hour [the precise timing of the End] no one knows, neither the angels of heaven, nor the Son, but only the Father...Keep awake therefore, for you do not know on what day your Lord is coming...Therefore you also must be ready, for the Son of Man is coming at an unexpected hour." --Jesus, Matthew 24:36, 42, 44

If our old friend Harold Camping was wrong about the timing of the End of the world (and he, though steeped in the Bible, seemed to miss Jesus' very obvious points, above), then could the ancient Mayans be right? Could tomorrow, December 21, be the end of the world? (Of course, the media has reassured the public that this cannot be the case, since the Long Calendar of the Mayans only indicated an ending that day, implying a cyclical new beginning the next day.) Still, perhaps we have an opportunity to engage in a little apocalyptic reflection--and consider how it might impact our lives.

Jewish, Christian, and Muslim theologies all teach that the world will not roll on endlessly. Each of these monotheistic religions (at their basic level) look ahead to the end of the world and a final judgment. This couldn't be clearer to a pilgrim visiting the Old City of Jerusalem. As you look westward from the top of the Mount of Olives (the site of Jesus' ascension into heaven in The Book of Acts, Chapter 1), you're overwhelmed with tombstones in the Jewish Necropolis, the cemetery in the prime position, Jews believe, to participate in the resurrection on Judgment Day. These are stadium seats, the best seats, for the faithful as they look ahead.

Across the Kidron Valley, on the slopes of the east edge of the Temple Mount, is a Muslim burial ground. They too believe that here, in the Valley of Kidron, will come the end of the world and the resurrection of the dead. And Christians have traditionally believed the same: that though the signs of the end and specifically of Jesus' second coming, will be universally visible, Jesus will likely return to the place from which he ascended: this very same place above the Valley of Kidron in Jerusalem (see Acts 1:11).

Now we can debate the specifics of this 'til the cows come home. The point I want to make is one that seems so appropriate for Advent: the call to live in a state of readiness. Advent, for Christians, is a season where we reflect that we live "between the times"--of Christ's first coming in humility as a baby in Bethlehem and Christ's second coming in glory at the end of the world. Advent calls us to look backward in thanksgiving, wonder, and worship; it also calls us to look forward in hope, anticipation, and appropriate eschatological readiness.

Eschatta what?! It's a recognition that Jesus could come back at any moment. And, if his words are correct, we won't know the moment. For that reason, I doubt that tomorrow's the day. Because of this "reverent agnosticism" about the End's timing, we must live in readiness, on tip-toe. This doesn't mean living with anxiety or fear: no, if Jesus is our friend, Savior, and Good Shepherd, his return for believers will be great joy. My favorite verse to remind me of this is John 14:3 "And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also." I love that!

So what does readiness look like? First of all, especially for the not-yet-believer (and I hope there are some reading this), it means getting to know Jesus, drawing close to him, speaking with him honestly about where you are (and are not) in your faith journey. Ideally, if you're ready, it means kneeling before him and praying a simple prayer of surrender. It could be something like this: "Jesus, I'm learning that I can't--and I don't want to try anymore to--run my life by myself. I mess it up. I grow fearful, empty, and confused. Deep down I realize I need you. I want you. Come into my life. Save me from all the things I've done that I regret. Save me from missing so many opportunities to love and do good. Be my Savior. Lead my life. I open myself to you. Amen." Praying that prayer, or something like it, if you haven't done so already, is the best way to get into a posture of readiness.

For those of us who are already Christ-followers, the best ways we can live in readiness are:

1. Keep short accounts. If there are patterns of sin or rebellion in our lives, if there are damaging habits or harbored resentments, bitterness or unforgiveness, we must confess them--first to God in Christ and then, if and as God leads, to those we may've injured. This helps us travel light through life--and be ready.

2. Seize the Day. Today's all we've got. Yesterday's gone. Tomorrow's not here yet. What opportunities does God give us to love someone today? How might we speak a word of encouragement today? Help a neighbor? Give generously of our time and money? Do it today!

3. Invest in relationships. "Love God, love people, the rest is just commentary." That's a paraphrase of ancient Jewish and Christian wisdom. Strive to create or mend or otherwise build up your relationships. Don't live in regret.

Jesus said to his followers: "Servants are fortunate if their master comes and finds them doing their job" (Matthew 24:46). We don't know when the Master will return. We have no say in that. What we do have a say in is how we will live: will it be in readiness, doing our job faithfully?

The Lessons of Two Fridays

It strikes me that Friday, December 14 and Friday, December 21 have something in common--and taken together give us an invaluable, if painful, reminder. Last Friday, December 14 a deranged 20 year-old gunman broke into the Sandy Hook Elementary School in Newtown, Connecticut, massacring 20 first-graders, several teachers, and prior to this, his mother. He then took his own life. This horror has shocked the nation and the world; and yet it seems that incidents like these are on the rise. Gun control debates are heating up; schools are implementing stricter security measures; legislatures are looking for increased mental health screening and funding. We're desperate to do something, anything, to stop the violence. And that's a good and right impulse. But...after taking the appropriate steps, if we're able, we must also acknowledge: there is no such thing as perfect safety. The human problem behind the Sandy Hook shootings goes much deeper than gun control. Our world and we who live in it are deeply broken. To think that we can solve this problem in our own brokenness is deluded. It doesn't mean that we shouldn't institute wise measures or seek to protect the weak and innocent in our midst. It's simply to acknowledge: these are bandaids on the problem. We are not the ultimate solution to our own problems. The crisis is too deep for that.

And then there's this Friday, December 21, the supposed end of the world, according to the ancient Mayan "long calendar". While we can lump this eschatological prediction together with other mistaken prophecies of the end, we might want to pause a minute. I suspect I'm not the only one who's wondered in quiet moments, "Hmm, you never know...what if this really WAS the end of the world?" I believe there's a latent end-times anxiety in many of us. If there weren't, we wouldn't be seeing such broad coverage of this in the news. The idea that the world might end unexpectedly is so deeply-rooted in Western thought that it fuels everything from the rise of self-appointed prophets leading millenarian cults to apocalyptic box-office gold. Sure, we can say to ourselves, "I'm sure this Friday will just be one more failed prophecy." And, likely, it will be. But...let's not make the materialist mistake in believing that, on the contrary, the world will roll on forever. And let's not foolishly think that somehow we can shape, prevent, or otherwise avoid any kind of End (through environmental, militaristic, economic, pacifistic, or legislative means). That's back to the arrogant assumption that we, in our brokenness, can solve the world's brokenness. Bandaids on the wound, again. The crisis is much too deep for that.

The bottom line is we're not in control. There's in us and among us an inescapable, pervasive brokenness (what the Bible calls sin) that is too deep and too profound for us to change in our own strength. We may pass laws on gun control. We'll still have tragic shootings. We may think that history cycles on endlessly (the ancient Sumerian thought this) but even astrophysics teaches us that the world will end someday. We can either grow more anxious about these limitations of ours...or we can confess our desperate need to control our lives and world and acknowledge that even in this scary place there's an invitation: to kneel before God and recognize our dependence--and the biblical testimony to God's faithfulness. We need the words of Psalm 46, especially verse 10: "Be still, and know that I am God!" Only God--and the hope God offers in Jesus Christ and his resurrection--is big enough to handle the crises behind these two Fridays.

"What Does Christmas Have to Do with Easter?"

Hi Everybody,
At our staff devotions yesterday our new pastor/head of staff at First Presbyterian Church in Boulder read the following poem, assisted by a female reader. It addresses the above question, which may particularly be helpful for those who might attend services only at Christmas and Easter (pretty much someone like me when I was young).

I hope you'll find it as moving and helpful as we did.

Advent blessings,
Carl

"Enchantment--The Christmas Connection" by Lee Magness

Female voice:     "So God stopped time for 33 years/And he pitched a tent of flesh/Which he unfolded one night/And enfolded the next.

Male voice: "And that moment in which God tread time/Lasting from the darkness to the darkness/From the sunrise to the sunrise/Was called Jesus Christ--

F: In great pain Mary labored over God/And suddenly in merciful agony--

M: A man burst forth from the courtroom/Into the yard filled with a vicious mob--

F: And the mother knelt down/To wrap the baby in swaddling clothes--

M: And they ripped them from his body/And kneeling down, gambled them away--

F: And because there was no room in the inn/She gently laid him--

M: On the wooden beams of a cross/Where they nailed his reaching hands--

F: And the animals heard the baby/And they drew close hoping to be fed--

M: And they bleated and bawled/"Crucify him, Crucify him"

F: And the shepherds on the hillside/Came to see this thing--/Which they thought would soon be past--

M: And asked, "Are you the King of the Jews?"

F: And the wise men came to see Jesus/One brought spices, another perfumes/And a third removed his golden crown

M: And jammed its thorns into his brow--

F: And in that dark Judean night/The new-born baby cried out/Wanting protection from the cold wind--

M: "My God, my God, Why have you forsaken me?"

F: And as the star stopped over the manger

M: There was a darkness over the whole land

F: And just before the baby fell asleep

M: He softly cried, "It is finished."

Both: And in that moment of ghastly glory/When Mary lay exhausted with an empty tomb/He said, "I am the resurrection and the life,"/And in the next moment He redeemed the time.

Morals Matter

Hey Folks!
Sorry I've been silent for so long--launching our eldest off to college and adjusting to three, not four plates, at the dinnertable is a major reason why. Let me throw some grist into the mill for a brief thought or two today...

We've been hit in the headlines recently with two significant falls from grace, both involving Alpha Males in their respective fields: General David Petraeus in the military/intelligence realm and Lance Armstrong in pro cycling. The consequences of their catastrophic choices have offered spectacular crashes, plummetting them from the heights of fame and power to places of public scorn and ridicule. There's a parable here, a morality play of sorts, for those willing to listen.

I suspect (and I'm only surmising) that in each case, the power of these two individuals elevated them to a rarefied realm where they were surrounded by people who largely profited from agreeing with them, rather than challenging them or confronting them. Power isolates even as it elevates. It removes us from relationships of parity and mutuality, where we can receive the hard word when needed. Along with this, power and influence often create their own world around the privileged, a world where rules are bent, twisted, and broken to suit the needs of those in power. "The ends justify the means", a Lance Armstrong might say. "Everybody's doping. This is what's needed to compete--and to win--at the top level. Besides, this success allows me great influence in the worldwide battle against cancer. That can't be wrong." And who can argue with success, right? Right?

David Petraeus might've had his own version of this self-justifying monologue: "Given the great responsibilities and the sacrifices I'm making to serve my country away from my family, I deserve this little indulgence, this little thing on the side. That can't be wrong, right? Right?"

Wrong. The moral of the story in both cases is that power and influence carry their own occupational hazards: they can isolate us, they can elevate us beyond others to a point where (even if unconsciously) we believe the rules don't apply to us. It's lonely at the top--and sometimes dangerous. If we're not grounded in deeper realities, realities well beyond our personal success and power, we're far more vulnerable to a fall. And given the height of prominence, that fall can be spectacular indeed.

"Humble yourselves, therefore, under the  mighty hand of God, that he may lift you up in due season," writes the Apostle Peter. Living under the reign of God and God's healthy guidelines in his Word can grant us an inner humility and self-awareness, which, when combined with close friends and colleagues who can call us to account when we're tip-toeing into dangerous territory, may save us and those we lead.

What Are You Looking For?

"'What are you looking for?'" 

--Jesus, in John 1:38

John the Baptist had the ministry of pointing. If he was a dog, of course he'd be a pointer. His job, under the guidance of God, was to sniff out messianic movements in first-century Judea, find the right one, and make sure everyone around him heard about it. John pointed to Jesus. "Look," John kept exclaiming, "here he is!" He pointed to Jesus, this unassuming, unknown, unacclaimed carpenter from backwater Galilee. "Here he is!" That was John's main message. And we know from the Fourth Gospel, that at least two of his disciples took his message to heart. They followed Jesus. I mean they literally walked after him. When Jesus became aware of their stalking presence, he turned and asked them, "What are you looking for?" That is the question they needed to be asked. That's the question we need to be asked now.

"What are you looking for?" Jesus asked those two disciples: are you looking for a military-political leader to guide occupied Israel to its former independent greatness? In other words, are you looking for a new King David? Are you looking for an exciting new rabbi with tantalizing teaching to tickle your tastebuds? What are you looking for? Is it a prophet to stun you with miracles and a fresh word from God? They seemed tongue-tied by Jesus' question. All they can stutter out in response is "Where are you staying?" A question answered by a question. Typical Jewish interaction in the first-century, but this time, not terribly profound. Jesus is kind in his response: "Come and see." Even though they can't articulate an answer to his probing question, Jesus doesn't turn them away. He invites them in for a closer look. So gracious.

What are we looking for today? Are we looking for Jesus to give us Ten Tips for Successful Living? Is it self-improvement techniques from a top-notch motivational speaker that prompts us to consider him? Or, are we looking for the ultimate affirmation, that in following Jesus, we are indeed a good girl or good boy, after all? Is it religious (or even psychological) reassurance we seek? Is it the comforting haven of religion? What are we looking for?

We need to be asked this question from time to time. It gets at the root of who we are and what we need at the deepest level. What motivates us, deep down, to follow Jesus? Why do we want to draw near to him? What do we need or expect from him? Are we even in touch with this core of who we are? These aren't questions just for the so-called "seekers" who haven't yet made a decision about Jesus. These are questions for those of us who are Christ-followers, especially those of us who've been at it a long time. We can get grooved into our holy habits (not necessarily a bad thing) and begin to lose sight of our heart's longing. What do we look for in following after Jesus?

Here's how I answered that question today in my journal: "I am looking for closeness to you, Lord Jesus. I want to know you and feel your love for me, flawed person that I am. I want your love and grace and Holy Spirit-power to so flood my life that I am truly taken on a journey of transformation into the ultimate wholeness that can only come from you."

"What are YOU looking for?" How do you respond?

The Fruit of Discipline

"Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it." --Hebrews 12:11

"You...have...got...to...be...kidding...me!!" Those were my first thoughts looking at a recent training plan from my cycling coach. (Yes, I now have a coach who's providing me with customized workouts based on my goals, which are fairly humble: to turn back time, prevent aging, and stave off midlife.) My coach is pushing me into harder workout zones, helping me notch up my functional threshold power (that elusive, theoretical number that estimates what kind of wattage you could put out for an uninterrupted hour of pain on the bike). His alchemy for structuring these workouts astounds me: he pushes me just to my breaking point and then backs off with a rest day. Each week he increases my workload, in terms of hours, intensity and duration of intervals, etc, and then allows me rest, cementing my gains and getting me ready for the next training phase. After a month of hard workouts, he builds in a week of recovery and regeneration.

This particular workout was open-ended. He wanted me to climb a canyon in a wattage range that I would find challenging for 20-30 minutes. But this sustained climb, by my estimate, under the best conditions, would take me 90-120 minutes! What the heck?! Yet, with my Teutonic genes, I submitted to his coachly authority and undertook the assignment. It nearly killed me! I blew up after about 35 minutes. Each time he pushes me like this, I face obstacles I never thought possible. And this particular one, was, in fact, impossible. But I later found out he was testing me to see what I could do in that particular week of heavy training. I learned much about my body and its limits (as well as my propensity to mutter under duress).

"No pain, no gain." We've all heard that before. To a large extent, especially considering the distinction between good pain and bad pain, this adage is true. Good pain forces us to grow and adapt. In the hands of an experienced coach who knows us and cares for us, good pain makes us stronger and better. Good pain stretches us and, with proper rest and recovery, good pain takes us to another level of performance. (Bad pain, by contrast, is the result of overdoing it without a plan or can come under the auspices of someone who doesn't know us, know what they're doing, or particularly care. Bad pain tears us down; good pain builds us up.)

I'm learning much about spiritual formation as I pursue this training on the bike. I am realizing how beneficial it can be to have a coach who cares about us and accompanies us in a challenging period of growth. I'm realizing that we can't expect to grow without being pushed--sometimes to our limit. I'm also realizing that pain, in the hands of Someone wise and thoughtful, can be used to develop us into people we never thought we could be.

My cycling coach is trained, experienced, and knowledgable. His workout plans are tailor-made for me. His communication via email is compassionate and encouraging. He often ends his notes with, "The main thing is to be sure to have fun!" That particular day, I felt like saying, "Yeah, right."

But I got through that day and that week. In fact, the very next day, with another challenging climbing assignment, I actually felt better. Nietzsche, that very non-Christian philosopher, was once reported to say, "That which doesn't kill us only makes us stronger." Without buying into his philosophy, I think he was on to something. Under God's gracious care, the discipline that life doles out, while seeming painful at the time, can often yield fruit we never thought possible. So, hang in there, people. And keep on pedaling.

Praying Amidst the Wildfires

Many of us are doing a lot of praying right now: with wildfires devastating the Fort Collins area to our north and the Colorado Springs area to our south, and yesterday's lightning-strike fire (still going) behind the Flatirons above Boulder, this is a vulnerable time. We've had record-breaking heat (over 5 days of 100+ degrees and humidity in the single digits) which has made our state a tinder box. And so, we watch and we pray. And we look for ways to be good neighbors to those in need.

On my bike ride today, my intervals took me back and forth in clear view of our Boulder fire. I'd pray each time I saw the plume of smoke and felt the kick of the west wind. It's caused me to reflect on the mystery of prayer. The Bible clearly shows us that God wants us to pray and to pray unceasingly (1Thessalonians 5:16-18, e.g.). Biblical examples abound of ardent intercession--and God's faithfulness in response. And yet prayer remains a mystery. I cannot imagine the amount of prayer going up in Colorado Springs (sometimes called the Vatican City of American evangelicalism). Surely, there's been a ton of prayer there...yet, news reports recently are nearly apocalyptic, with devastating scenes of countless homes going up in flames. Isn't prayer working?!

Again, prayer is a mystery. My working hypothesis is this: God, in his sovereign grace, invites us to join his mysterious work of redemption with our lives and with our prayers. In some cases, God will respond immediately and specifically to our prayers; in other cases, God may be using this praying process to shape and mold our hearts to fit his own: to feel his compassion, to suffer alongside the afflicted, to bend our wills to God's. Even Jesus, in the Garden of Gethsemane, praying three times that the cup of his imminent suffering should pass, submitted to God's inscrutable will: "Not my will, but yours be done." Perhaps prayer also puts us on our knees, literally and figuratively, before God--an indispensable posture of humility and dependence. Wrestling with the mystery of prayer, we once again face the fact that we are not god; only God is God...and we are God's servants, especially in our prayers.

Two final thoughts: first, sometimes I worry that our prayers can descend into folk religion, a sort of magical praying. "God, zap down a response to this need!" "God, change me (this person, this situation) right now!" God is not a magician or a spiritual vending machine; genuine transformation often takes a lifetime. Are we willing to enter into this kind of watching and praying? Are we willing to wrestle and persevere in prayer like that? God can indeed change the weather patterns. Yet, sometimes, God does not. There may be a bigger plan at work, a deeper possibility of redemption and transformation. Only God knows.

Lastly, I've found that as I lift up the same need repeatedly in prayer, I can come to a point where it feels as if God says to me, "I've heard you. I am faithful. Trust me." Then my prayers undergo a shift: from petition (over the need), to praise (for God's faithful character). God is a loving heavenly Father, a compassionate, suffering Savior in Jesus Christ. My prayer then is: "Lord, help me--help us--to trust you and to cling to you in faith." Let's keep wrestling in prayer together. Amen.

A New Fitness Regimen

"Train yourself in godliness, for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come."   1Timothy 4:7-8

"Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified."  1Corinthians 9:24-27

For my birthday earlier this spring, I received some money that I've used towards something new in my life: cycling training with a coach. If you've read my posts here before, you know that in addition to fine coffee, cycling is one of my life's passions. Deep, I know.

Recently, I decided to take this passion up a notch and, with this coach's help, I've been training more purposefully. It almost feels like I've begun a different sport. In the past, I'd just go out for a ride. It might be some hill-climbing, some rollers, or a flat spin on the plains. Time, weather, and how I felt usually set the agenda. Yes, I'd push it occasionally, getting out more frequently, going longer miles or hours, or pushing faster up a hill. But that was it. Now, I've got a monthly schedule devised by my coach: each day has something purposeful in it, even if it's just rest and recovery. I've got interval workouts finely tuned to set zones, intensities, and durations. I've got increasing hours on the bike, multiple climbs prescribed, things that are pushing me harder than ever. I can feel my body adapting to the training stress and as hard as it is sometimes, I like it.

Training. Discipline. Daily devotion to a consuming passion. Building a lifestyle to support new goals for living. If you've ever trained in the gym with a personal trainer, or had a coach in any sport, or a devoted teacher or mentor or therapist who's pushed you to grow, you know what it's like. You're inspired and empowered to be transformed in positive ways. That's cycling for me now. And it's a window into something else.

Cycling is indeed a worthy pastime. In fact, as I tell myself frequently, I could be into much worse! The friendships, the fitness, the fun (the coffee afterwards!)--it's all good. But this new kind of training has me thinking about spiritual disciplines. For Christians who seek to grow in Christlikeness, for those who want to be transformed from their old lives into the new, the spiritual disciplines serve as aids to growth. They put us in a place where transformation, by God's Spirit, becomes possible.

Physical training is like that: we do the disciplined workouts, which--along with rest and healthy eating--allow a mysterious adaptive process in our bodies to take place. Particularly as we rest, our bodies knit new tissues, mend tiny tears, and lay down new networks of fresh capillaries. We really do become transformed! Our heart rates slow, our body fat disappears, our blood pressure drops, and our endurance expands. Why, before we know it, we've become fit!

Spiritual growth is similar: by attending to our spiritual health, by nourishing ourselves on healthy thoughts harvested from Scripture, by aligning ourselves with lifestyles that promote the good of ourselves and others, by putting off destructive habits, we slowly conform to a new self--a self born in Jesus and awakened in his resurrection from the dead. Daily prayer teaches us an intimate fluency with God. Bible reading corrects mistaken notions of ourselves, others and the world. Faith, as we rely on it more and more, grows like a muscle. Serving others teaches us loving endurance. Most of all, obedience--putting into practice these Christ-centered lifestyles and behaviors--presents our bodies and entire selves to God that we may be reshaped--forever. It's spiritual fitness.

As the apostle Paul puts it above, "physical training is of some value." Indeed it is! But, as he goes on to write: "godliness is valuable in every way, holding promise for both the present life and the life to come." I live in Boulder, Colorado, a place known for its physical fitness. May I--may we, wherever we live--dedicate ourselves to the pursuit of a spiritual fitness as well--both for now and forevermore.

The Odd Ring of Truth

There's something so counter-intuitive about Jesus...and especially the last week of his life on earth. I mean, if you and I were to write the story, there would be triumphalism all over the place: he'd have ridden into Jerusalem on Palm Sunday perched high on a mighty steed, a warhorse! The crowds would've coalesced around his charisma; Jerusalem's elite would've rallied to his cause; why, even the Romans would've cowered before him. Stone Cold Steve Austin, Jason Statham, Daniel Craig, tough guys like these would've had nothing on Jesus.

And on this day, the Thursday of Holy Week, Maundy Thursday as we're accustomed to calling it, Jesus would've had a victory meal...and those disciples would've washed their OWN feet, and his too. No somber foreshadowing; just joyous, anticipatory celebration!

And all that stuff in the Garden of Gethsemane, are you kidding me? There would've been last minute plans for sure, logistics locked into place for the big overthrow to come: in the mighty power of God the corrupt religious leaders would be put down, the Roman occupying armies crushed. Good Friday would've been obviously good--a victorious battle, decisive, overwhelming in the power of the hosts of heaven. Easter might've come two days early.

That's how we'd write the script.

But that's not what happened. Palm Sunday showed a humble king, mounted on a donkey, his feet barely clearing the ground. That's not high and mighty. The crowds were fickle as crowds usually are. The Last Supper was full of anxiety and foreboding and yet a strange calm covered Jesus. A friend betrayed him in his moment of need--and he was so anxious in the Garden that he sweated blood and prayed for God to deliver him from the suffering to come. This "king" was arrested, then he shuffled off in chains, the ultimate perp walk. The religious leaders trumped up false charges and no one defended him. The Roman governor handed him over to be tortured. He was crowned with thorns; his throne was a rough wooden cross. He was mocked and pierced and died. He even felt God had abandoned him and he said it out loud. This is NOT how we would write the story! Then he was buried in a borrowed tomb. Bad ending.

But then, on Easter morning, the stone covering to the tomb was rolled back by an earthquake and an angel. He wasn't dead--he was alive! Uh, wait a minute...

The story of Jesus' last week, in fact, the whole story of Jesus, for that matter, has a human implausibility about it. We couldn't have made this stuff up. It's just not like us. It's counter-intuitive. For that very reason, it has an odd ring of truth to it, doesn't it? And when you see how the scared fishermen who followed Jesus rose up after the resurrection to boldly proclaim the faith, when you see how they spread the Gospel throughout the Roman Empire (talk about implausible!), and especially when you see Peter, James, John, Paul and others go to their deaths out of loyalty to their Lord--well, this just defies our imagination.

That's why it's worth pondering again--and getting inside the story yourself.

"I'm not dead yet..."

Seriously. I know my cyber-absence has concerned some (Hi Mom!), but rest assured I'm alive and well. The reason for my paucity of penmanship online...hmmm...well, busyness most certainly (fall had lots of new activities outside my immediate comfort zone--teaching our church's Men's Life, which starts at 5:45AM Tuesdays, and tutoring my Columbine Elementary first-grader were some of the top new items, both of which have been significant blessings, to me at least). Beyond busyness (which I'm sure any of us could cite) I'd add parenting a senior in high school (weekly football games--Go, Coyotes!) as well as parenting a pre-teen, both of which make me feel my middleagedness. Thankfully, I've got a great parenting partner in my wife, who's a fabulous mom.

I think, more deeply, that some of my reticence for going online has been a certain innate bashfulness. No, really. I want to have something worthwhile to say here and when I'm busy or otherwise distracted, I find it hard to dig deep, write thoughtfully, and take your time to read it. There's an inevitable self-promotion in blogging (and other social media). When my creative juices are flowing in other directions, I find it tough to justify putting just anything up here. Capisce?

Beyond that, I'm finding that given some free time, I would prefer to read, ride my bike (weather permitting), or simply be quiet. The internet beckons incessantly for our attention and now that I've got an iPad and wireless keyboard (both of which are very cool), it would be much too easy to stay immersed in digital media, which doesn't feel all that healthy, to be honest.

So, it's a new year and it's a chance to look backward with thanksgiving and forward with hope. From both vantage points I'm grateful for your readership. More soon--hopefully!

The Challenge of Hybrids

Hybrids--they're all around us, at least here in Boulder, Colorado. The parking garage at a local mall even has specially-reserved spots for hybrid automobiles. I confess I'm drawn to hybrid cars, wondering if someday my next vehicle will run on this novel blend of electric- and petroleum-powered engines.

Of course, hybrids aren't without their challenges, apparently. They tend to be more costly than regular cars, less widely available, and offer slower acceleration. Plus, they're often smaller and less safe in collisions. They even need their batteries replaced at some point, which can be costly. Hybrids are great; but they have their challenges.

I've been thinking about human origins recently. As I tend to read the creation accounts of Genesis 1-2 theologically, instead of literally, I've wondered about homo sapiens and its development from other hominids. If we accept evolutionary hypotheses, what, for instance, is the common ancestor we would have had at one point with the apes? At what time did God possibly breathe into human beings a living soul (Genesis 2:7)? Could this have been the point at which the image of God in human beings was sealed and confirmed? If so, then we are hybrids of the highest order: eternal souls from God indwelling created bodies which share many features in common with lower animals. We are rational, spiritual...and carnal creatures, every one of us. And herein lies the challenge of hybrids.

Our animalistic urges, possibly those lodged in the so-called "Reptilian brain", that section where fear and other primitive impulses originate, move us to breed, fight, dominate, and slake our appetites. Our higher qualities, those which stem from our origin in the image of God, move us toward morality, self-sacrifice for another's good, altruism, and unconditional love. We are eternal spirits inhabiting animal bodies. We soar...and we crawl. We sacrifice for others...and we serve ourselves. Human history is the narrative of these challenges. Without the superintending of our higher selves, we can yield to animal behaviors. This is the challenge of living as hybrids. But this challenge is exacerbated by what the Bible teaches as "original sin." Created as hybrids in the image of God, we were given freedom to choose loving relationships of service to God and others. However, the Bible says we've abused our freedom, chosen to worship and serve ourselves and into our hybridized challenges we've injected sin, this self-serving, destructive impulse. Sin, infecting our human spiritual DNA, makes it even more challenging for us now to reign in the animal impulses which course just beneath our consciousness.

This is our reality, as hybrid human beings. And it's into this reality that the Ultimate Hybrid comes, the God-man Jesus Christ. He is the one who bears the untainted image of human beings made in the image of God (he's fully human, in the best sense). And he is the one who uniquely bears the image of God (he's fully divine--Colossians 1:15). He alone can reign over the history of turmoil between these higher and lower impulses, especially the strife created in our fall from grace due to original sin. Jesus alone, in his life, death, and resurrection, can fully heal, redeem, purify, and perfect the hybrid human being. It's a process which begins now in this life as we come to him in humble faith; and it's one that will thankfully be fulfilled in the life to come.

Earth-shaking Theology

"There will be earthquakes in various places, and famines. These are the beginning of birth pains..." --Jesus, Mark 13:8

Like many of us, I heard the news of this week's Virginia temblor with surprise: "What?" we all wondered, "an earthquake on the East Coast?!" Turns out it was the largest earthquake in more than 40 years. Added to this seismic strangeness was the unexpected rumble in our own state: southern Colorado also had a decent earthquake the same day as the Virginia shaker. Hmmm...

As I've mentioned here before, I grew up in Southern California, spent much of my young adult life in the San Francisco Bay Area, returned to greater LA for seminary, and served a church for ten years back in the Bay Area. I've felt my share of earthquakes, including some really big ones I thought were THE Big One. In our Oakland home, we had to sign papers at the purchase acknowledging we were in the "special study zone", a deceptively benign phrase meaning our home was built over a branch of the notorious Hayward Fault. Like our neighbors, we retrofitted our home to protect us in the event of a quake: we sheer-wall paneled the frame of the house in the basement, to spread out the stresses of the shaking; we also drilled and bolted the beams of the frame deep into the concrete foundation. These measures don't eliminate the risks; they merely mitigate them and give residents greater peace of mind. You see, no matter how well you prepare, earthquakes still make you feel small, vulnerable, and out of control. Usually, it's a bad feeling. There's no advance warning and there's no respecting of persons--everyone's affected.

When earthquakes hit places like Indonesia, Japan, or even the West Coast of the U.S., we feel bad for those involved, but we tend to expect these phenomena. But Virginia? Colorado? Hello?! Something about these quakes tends to get my apocalypse meter twitching...

I'm no Harold Camping, no alleged Bible prophet. Far from it. But I know enough about earthquakes in the Bible to know these key points: 1) as a metaphor, earthquakes point to the transcendent power of God, often in judgment for sin. The smallness we feel--the vulnerability induced--from earthquakes reminds us that God is in control and we are not. Earthquakes catch our attention and wake us up; God does that too. How we live matters. And being related well to God is vitally important in this; 2) Earthquakes are signs which Jesus says will accompany the end of the world, "the beginning of birth pains" for the new heaven and earth he will create. Rather than predict his timetable (a notoriously foolish thing to do), I'd rather just say, "Live in readiness." Life's not going to march on endlessly. History is not like a wheel rolling ever onward. History's headed someplace; it's heading, ultimately, to Someone.

So bolt yourself into the Foundation. Relate yourself well and deeply to the God who loves you in Christ. Trust in him and cling to him--and you'll weather whatever quakes should come.

Dress-Up and Make Believe

"...You have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator...Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience."
--Paul's Letter to the Colossians 3:9-10, 12

At the risk of seeming cheap and shallow, I begin with a cycling illustration. I've realized that cycling's appeal for me is three-fold: 1) it offers great cardiovascular exercise; 2) I get to do it in the great outdoors and enjoy creation; and 3) it's got cool gear. Today is about #3. Bear with me.

The cool gear piece is fascinating to me. I love the technology of bike design and production. I geek out over measuring my efforts in watts, mile-per-hour averages, beats-per-minute, and gradient percentages. I think the style and traditions of pro cycling, including the cycling kit (uniform) design and function, are intriguing. In fact, I would go further: getting into the cool gear and experiencing its performance advantages is a large part of the fun. It could be just "dress-up and make believe" for this recreational cyclist; or it could be more.

This is where the "more" comes in. When I played tennis competitively in high school, I noticed that those who dressed the part usually played better than those who didn't. Could've been just superficial; but I don't think so. When you feel like a tennis player and look like a tennis player, your commitment to the sport (and often your performance) improves. You dress the part and often you end up living the part.

I think cycling is like that, for me at least. When I'm kitted up and riding my Cervelo, I find myself pushing harder, aiming higher, riding better. I dress like a cyclist; I then find myself riding like a cyclist. There's some connection between dress and behavior--and indeed lifestyle.

I think Paul got this right in his Letter to the Colossians. He urges his readers to grasp the fact that they are--at their core, in the ground of their being--new creations in Christ. Their faith in Jesus and his resurrection has transformed them spiritually and eternally. They aren't the same as before. Everything has changed. Paul then asks them to live true to their new identities: to take off (the metaphor is of undressing) their old selves and habits and in their place clothe themselves with their new selves and behaviors. To the outside observer (and occasionally to those practicing this themselves!) this may seem like "dress up and make believe." A "fake it 'til you make it" practice of Christian virtue. But it's not. If we take Paul seriously (and Jesus more seriously still), this conscious clothing of ourselves in new behaviors reinforces and extends our new spiritual identity. We are new; we dress new; we live new. Our spiritual clothing shapes our actual behavior. We live the part we dress. See the connection?

So, paraphrasing C.S. Lewis in his classic Mere Christianity, don't worry if you don't feel like you love others; act as if you did. And, as as you practice this love, as you "put it on", you will find yourself living it. Dress up and make believe may not be so wrong after all.

A Tribute to Uncle John

On July 27, 2011, at 90 years old, the Rev. Dr. John R.W. Stott went home to be with the Lord he loved and proclaimed, the One he faithfully served throughout his life as a single man in Great Britain and across the world.

I was introduced to the writings of "Uncle John" (as he liked to be called) as a newborn college Christian at U.C. Berkeley. His precise prose and lucid Bible exposition through his commentaries on Paul's Letter to the Ephesians (God's New Society) and the Sermon on the Mount (Christian Counter-Culture) not only grounded my newfound faith in solid biblical teaching, they gave me confidence in the intellectual integrity of Christianity in a secular university setting. Stott, along with the writings of C.S. Lewis, the weekly preaching of First Pres Berkeley pastor Earl Palmer, and the caring, creative leadership of college pastor Mark Labberton, launched me on a lifetime of discipleship and crystallized my calling to be a pastor.

After graduating from Cal, I spent a year working as library supervisor at Stott's London Institute of Christianity. I was privileged to get to know Stott personally, being invited to breakfast one on one in his Weymouth Street flat, joining his monthly "Contemporary Christian" discussion group assessing popular culture from a biblical vantage point, and (in the picture above) getting to spend a week with Uncle John and a small work crew at the Hookses, his Welsh cottage where he retreated to work on many of his books. Additionally, I sat week by week under his teaching, whether at the LICC courses or from the pulpit of All Souls Church, Langham Place.

You can read obituaries and glowing tributes to Stott from writers like Tim Stafford. All of these will give you many of the important details of his life. I'd like to offer just a few thoughts on his personal impact on me. First of all, I was deeply impressed by his integrity as a Christian: Stott lived his faith in every setting in which I observed him--whether speaking to a street person or preaching in a large setting. He lived simply and humbly, rarely having more than a few suits or coats. He gave most of the proceeds of his books to third-world Christian scholars; he even learned to hug people (something very hard to do for a British man of his social background!). His was an integrated faith, unreservedly seeking to apply the whole of his mind and life to the life and teachings of Jesus. Secondly, Stott gave me a deep love for biblical learning. His precise words and careful outlines led me and others into the heart of the Bible's message. It was like a clear glass of refreshing water each time I heard him: I came away with thirst slaked for the moment, but curiously thirsting for more. Each sermon I heard impressed me with God and Christ; Uncle John faded into the background. Through him I heard them. This has been an enduring model for me. I loved (and in his writings still love) his economical use of English: like a scalpel, his words sliced evenly and precisely to the point. Stott possessed a brilliant mind and life which stood "Between Two Worlds" (as his famous book on preaching was entitled); his teachings convincingly showed how the ancient Scriptures speak with relevance and challenge to the (now post-)modern world.

During that year in London, whenever I got to be near him, John Stott's love and example touched me. He's shaped me; some of him still lives within me and others I know who've been blessed to be in his orbit. I have felt God's grace in all of this: as a young man from California to be treated so undeservingly to life-changing contact with one of this generation's most gifted Christian leaders, is a great gift indeed. Thank you, dear God. And thank you, Uncle John.

Roots and Refreshment

"I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing."
Jesus, in John 15:5

It's been wet and now it's hot in Boulder County, Colorado. Everything's green and the roses out front, despite my brown thumb, are flourishing. We have the mini ones: a burst of more than a dozen in a small handful. I pruned off a spray and put it in a vase on the kitchen table more than a week ago. It's still remarkably well. But as you and I know, it won't be much longer. In fact, it'll wither, grow dry and brown, and the water will turn foul and brackish. That's the way it is with cut flowers. Nice for a short while, then dead and fit only for the garbage can.

How different from their cousins out front, who remain rooted in the front yard! Each morning the sprinklers come on and when one branch of flowers withers, another quickly takes its place. There's renewal and refreshment from their rootedness in soil and sprinklers. It's true: even these roses won't last but a season. But the rose bush itself, rooted deeply in the ground, will survive the winter and return in full flower next summer. That's the way it is with growing things.

And that's the way it is with us. Too often we expect to flourish long after we've removed ourselves from the Source of life and renewal. We live "cut-flower lives"--vital for a season, but subject to withering effects that dry us out and drain us of life. We need to rediscover life in the soil, with roots sunk deep into the rhythms of God. This means rest and refreshment through adequate sleep, exercise, play, and vacation. It means a life-giving, on-going personal relationship with God in Jesus Christ, the "Vine", as he called himself. As he said, we are his branches. Rooted in him, we find vitality, wholeness, hope, and help. We flourish.

But let's be clear: it's not instantaneous. Growing things don't work that way. It takes a while for the life to saturate the branch, for the nutrients to flow into the extremities. There are seasons, too--of flowering and withering, of verdant green and moribund brown. But rooted in the soil, the Life remains--and will triumph over the seasons of time and adversity. Thanks to Jesus Christ, dead but now alive, we too, rooted in him, will die and live again. It's life on the vine. And the great thing is that it's never too late to be grafted back in!

How is it with you? Is it life in the vase or life on the vine? Are you sunk in the soil or sunk in your situation? Let this summer--and the ample illustrations all around us--lead you to Life.

"Suffer the Little Children"

Recently, my wife and I watched "The King's Speech." In case you haven't seen it, it's a tremendous movie about King George VI's rise to the monarchy despite a debilitating speech impediment. It’s a malady he struggles to overcome with the help of his speech therapist, an Australian commoner. While I thoroughly enjoyed the movie, one scene struck me as pivotal: as the speech therapist gently tries to uncover the roots of his stuttering, the then Prince Albert mentions his closeness to his governess and how he and his siblings as children were "presented" to his parents once a day. Presumably, they were washed, groomed, dressed, told to bow and curtsy as they were reviewed by the current King and Queen. Presumably, whatever was deemed unacceptable in the royal presence was hidden from view, denied, discouraged, or dismissed. The tension between his formal relationship with his parents and his inner sense of inadequacy "leaked" out in the stammering of "B-b-b-Bertie" as he was cruelly nicknamed.

Lest we think this was merely the monarch's fate, may I remind us of that unfortunate phrase commonly heard a generation or two ago: "Children are to be seen and not heard." In many of our cultures and backgrounds this applied, even if informally. Children, in their spontaneity and messiness, their lack of manners and polish, their rampant "id" or instinctive urges, were seen as disruptive to the adult world. Many children learned, as a result, to stuff and hide their less acceptable selves. They began to focus on externals: how they looked and spoke, how they performed, what they achieved. But beneath these little adults were children who needed to be loved and accepted for who and what they genuinely were--without the polish and the pretense.

Enter religion. If ever there was an apt analogy, this is it! Like stammering Bertie, how many of us in the church can come to THE King, attempting to present our polished perfect selves for review, doing our best to hide what we fear is unacceptable beneath the veneer. Unsure of the King's reception, we do our best to clean up our language, our behavior, our lives--hoping that we'll be accepted and approved.

Here's where Jesus comes in. To correct our projections of "The King" onto God, God must come down to us and reveal his love in flesh and blood. We see Jesus embrace the outcast, touch the leper, welcome the sinful woman, and then…and then...invite the children to come to him.

"People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. But when Jesus saw this, he was indignant and said to them, 'Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.' And he took them up in his arms, laid his hands on them, and blessed them." --Mark 10:13-16 NRSV

Little children, especially when they are heard and seen, can be messy, unruly, and out of control. Like the disciples, we can speak sternly to them and discourage them from these behaviors, especially in the church, “the King's place”. Like unfortunate Bertie, our little children, at least in the past, were often encouraged to become little adults to in order to gain entry to parental love and acceptance. Jesus, who reveals God more accurately to us, is indignant: no need to clean up your act in order to get to him! No need to have it all together to experience his love! Come--come to him as you are, in all the messiness of your inner child. Bring your true self to him, because that is the one he wants. No pretending! In fact, only this true self can be loved and healed and brought into the kingdom of God. It's this self, in all its messiness, failure and fault, that Jesus takes up into his arms, lays his hands upon, and blesses.

In some respects, we all stutter, stammer, limp, posture and pretend. None of us were raised perfectly (and none of us raise our children perfectly). The good news is that our Father accepts us in Christ just the way we are. And then, in Christ, God takes us on a lifelong journey of transformation, helping us grow into our belovedness, into the family image--from the inside out.

Together we're on this journey, daring to trust in the Father's love. It's a dynamic, ongoing process: bravely acknowledging new levels of our brokenness and need and bringing these into the love and light of Christ--daring to trust in God's gracious acceptance which will never let us go.

People of the Land

Recently, I attended a church event on the far eastern plains of Colorado. Two and a half hours' drive from the Denver metro area, this place seemed at first not much more than a barren, windswept wasteland. Pancake-flat, the horizon seemed to stretch out endlessly in every direction. Without the Front Range to my west, I felt lost and disoriented.

Life seems simpler--and yet more challenging--out on the plains. Those at our meeting were farmers or otherwise tied to the land; they spoke of feeling cut off in many ways from the urban areas to their west. And one person's comment about the weather really stayed with me: "Yeah, that recent thunderstorm! The hail took out a hundred acres of my crops." Wow.

These are people of the land; people who work the land and whose livelihoods are wrapped up in the largely unpredictable patterns of weather and climate. Simpler folk, perhaps; but their humility, persistence, and patience stuck with me.

We city folk go a mile a minute. Our lives zip along at the speed of the Internet. Our livelihoods are tied up in the economy; but we're not at the mercy of the latest hailstorm, tornado, or drought. Too easily we can feel ourselves masters of our own destiny. Too easily we can forget our contingency on things beyond our control--as well as our need for God's grace at every turn. A certain subtle hubris sets in.

The people of the land I met seemed more humble, more (dare I say it) down to earth. It would've been easy for me to dismiss them as country bumpkins. I'm glad I didn't. I think I (and perhaps we) have much to learn from them.

The Blessed Simplicity of Telling the Truth

"Let your word be 'Yes, Yes' or 'No, No'; anything more than this comes from the evil one." --Jesus, in the Sermon on the Mount (Matthew 5:37)

Retired pro cyclist Tyler Hamilton's testimony on last night's CBS 60 Minutes was riveting. Clearly uncomfortable at Scott Pelley's pointed questions, but compelled to answer them nonetheless, Hamilton alleged multiple occasions of doping by Lance Armstrong and the US Postal Service Pro Cycling Team. He included himself in just about every example he gave. I turned off the TV feeling sad and empty. Clearly, there's been a pattern of lying and deceit somewhere. And on whom you pin the blame lies largely with your loyalties. If you're a cancer survivor, you hope and pray Lance is innocent. He's your inspiration, after all, and if he can fight the disease successfully, maybe you can too. If you've spent much time following pro cycling and have seen the avalanche of indictments, confessions, and bans as a result of doping in cycling, you are jaded and cynical: how can Lance NOT have been doping, you mutter. Wherever you stand, you're witnessing painful untruths by someone somewhere.

A wise friend said to me earlier this day, "Denial is a lot like alcohol abuse: it seems to work in the short term to solve your problems; but long-term, it wrecks your life." Clearly, in pro cycling there's been a pattern of denial and deception in the ranks. Now we don't know whom to trust and the taint of scandal will continue to linger over cycling victories, marring the performances and raising suspicions. I hope we can move through this. Maybe it's a good reminder to recognize that lying and deceit may work in the short run, but they have a habit of catching up with you eventually. And when they do they can wreck your life. Jesus's advice is to keep it simple: tell the truth and your life works better down the road. It's hard to put a price on integrity.

The Problem with Numerology

If I'm not mistaken (and, granted, I live in a later time zone), the End of Days has not occurred today, May 21, 2011. Therefore, Harold Camping's prediction--based on his biblical calculations using numerology and other forms of esoteric interpretation--is wrong.

Last time this happened for Camping (1994), I pastored a congregation just up the hill from his church. I recall gathering shortly afterwards with local clergy for our monthly prayer meeting and one of them reminded us of the sober fate Camping would've faced if his failed prediction had occurred in Old Testament times (Scripture at that point mandated capital punishment for false prophets--see Deuteronomy 18:20-22!). Please, please, don't misunderstand me: I'm not in any way advocating the same for Camping or anyone else (nor do I think that the New Testament allows for this)! But there's a gravity to these kinds of predictive errors which must be mentioned. At the very least, these misguided efforts cast ridicule on Christ and the Church, they lead gullible people astray, and they present a pathetic witness to the world.

Worse than this, these attempts fly in the face of very obvious biblical teaching, which clearly states that no one--not even Jesus!--knows the day or hour of his return (see previous post on Matthew 24:36). At their heart, such erroneous calculations reveal the essential problem with numerology or any form of bible interpretation that purports to have discovered a hidden message in Scripture, particularly one that divines a future timetable: the Bible is meant for public revelation that leads its readers to a saving knowledge of God in Jesus Christ and facilitates faithful living in the present. It is NOT, repeat NOT, a mysterious Ouija board only to be interpreted by those anointed with special knowledge, nor is the Bible a sealed scroll to be unlocked by some mysterious interpretive key.

The Apostle Paul, writing to the Colossian church in the context of early gnosticism and mystery religions (both of which said salvation was only for the secret initiated elite, not the hoi polloi), was careful to stress that the gospel message was on OPEN secret! In fact, using the special language which these cults employed, Paul turned their meaning inside-out: the gospel was a public invitation (given by God to all!) of Christ's offer of life. Paul went further: he even revealed to everyone what the secret mystery was! "To [Christ's followers, that is everybody who trusts in him] God chose to make known how great...are the riches of the glory of this mystery, which is Christ in you, the hope of glory" (Colossians 1:27). The point is that the Christian message of life is an open secret given to everyone! Any interpretive grid which asserts a secret message in the Bible denies this essential aspect of God's revelation. God's intent in coming to earth and speaking to us through his Son Jesus Christ (and the writings he commissioned) is for the message of grace and new life to be available to all. To claim that one person alone (or a sect or cult) solely possesses insight into a hidden biblical mystery flies in the face of this and contradicts the clear intent of the Bible.

We've got to learn that we can't control many aspects of the world and our lives. To live with a reverent agnosticism (see my previous post) and to humbly admit we cannot know the time of Christ's return, is an indispensable aspect of our humanity and our discipleship.

The Wisdom of "Reverent Agnosticism"

"But about that day or hour no one knows, neither the angels of heaven, nor the Son, but only the Father...keep awake therefore, for you do not know on what day your Lord is coming...Therefore you also must be ready, for the Son of Man is coming at an unexpected hour." Matthew 24:36, 42, 44

If you read the Doonesbury comic strip (as I do), you know that Garry Trudeau is currently poking fun at the doomsday predictions of Alameda, California preacher Harold Camping. Camping, based on his reading of the Bible, declares this Saturday, May 21, 2011 to be the Second Coming of Christ. For weeks now, news reports from NPR to local TV stations have been highlighting Camping's audacious claims. This fellow's done this before: last time he claimed Christ's return was to be in 1994, which he then readjusted based on fresh understandings of Scripture (or so he says).

There are two mistakes we can make with predictions like these. The first is dismissive skepticism: "What a nut!", we might say, "Who does he think he is?!" and laugh it off without another thought. Clearly, the secular media is chuckling like this now. That's certainly what Doonesbury's doing. While this is understandable from those who don't have regard for the Bible, for those of us who do, to dismiss a concept like the end of the world is ill-advised. Scripture clearly teaches the return of Christ (and the oft-recited Apostles Creed makes it clear).

The opposite mistake is to do what Zonker's gullible neighbor is doing: give away all your possessions, quit your job, and hunker down til Saturday, trusting that somehow Harold Camping accessed the divine timetable.

The third and best way, is to take to heart the words of Jesus in Matthew: recognize that Christianity has always taught the return of Jesus to judge the earth, right all wrongs, and usher in a new heaven and new earth. But don't set a timetable! If Jesus himself doesn't know the day or hour of his return, how can Harold Camping? Or you or I? What's needed is a reverent agnosticism, a humble refusal to try to manage, manipulate, or otherwise predict the return of Christ. Rather, we must live in readiness, doing the things Christ would have us do--love God and neighbor, serve the poor, work for justice, feed the hungry, heal the sick, teach the truth, and welcome the stranger. In other words, we are to be faithful.

No one knows the day or hour. But we do know what he wants from us. That should do until Saturday...and beyond.